What should government be?

[This post got stuck as a draft and now isn’t very timely. Oh well, better late than never!]

As we approach the general election on the 8th May, I thought it would be good to think a bit about politics. So, let’s start at the very beginning…

Where is authority ultimately from?

Authority comes from truth. Equivalently, we can say that authority comes from God, the author of all creation. We should listen to the truth and to those who instruct us according to the truth, simply because what’s in accordance with the truth is in accordance with our true being. As the (virulent atheist) anarchist, Mikhail Bakunin said,

Does it follow that I reject all authority? Perish the thought. In the matter of boots, I defer to the authority of the boot-maker.

This requires humility, because we have to recognise that sometimes, the truth, including the truth of ourselves, is not in accordance with our own wills and desires. At times like this, our desires, if not submitted to truth and reason, actually enslave us, denying us our true dignity and glory.

Today, this is probably not such a common concept of authority. We live in a world that is “post-God” and “post-truth”, believing that these tend towards oppression. Instead, the world believes in desire and force. What’s important is that I claim my “rights”, over against yours. Authority is then just a word for more established power.

Where does government come from?

My guess is, that government more or less grew out of natural structures of authority. At the lowest level, a father is naturally and historically the head of his family, as the one primarily responsible for its defense and provision, and therefore most aware of how to make the best decisions for it. In society at a larger level, say an extended family or a village, a father figure will emerge too; one who is strong, wise, and provides for the people. At each larger level, “father” figures may emerge, as and when groups become more integrated, and need someone to give them unity and provide for the common good.

Of course, right from the lowest level, and right from the beginning, violence ruins this lovely human family. There are bad fathers, bad chieftains, and bad kings, and then there are usurpers, often friends and relatives, who take power for themselves with the best or worst of motives, so that “authority” is rarely held by those who deserve it.

Plato believed that the ideal government was that of the Philosopher Ruler, but that this would degenerate into a timarchy (military/honour based rule, e.g. Sparta, or feudal [Samurai] Japan), which would degenerate into oligarchy (wealth based rule- think of the USA), which then degenerates into democracy (people/pleasure based rule- think of ancient Athens, or Norway, Iceland, or Sweden), which finally degenerates into  tyranny (the rule of absolute violence, and unrestrained desire). I think he was onto something. It is essentially the process of men and societies diverging from the highest good, Goodness Itself, to lesser, more divided goods, going through honour to wealth to selfish happiness to unrestrained desire.

What should government be?

The government’s duty is to serve the common good in accordance with the truth (it is impossible in discord with truth). Therefore, it should be honest; should seek the truth on every matter, with open, humble ears; it should respect the freedom of lower levels of government and society, which are generally better placed to look after their own common good; it should be firm in justice, but double so with itself; it should serve all, and respect all; it should be both strong and gentle; both reserved and courageous; it should be genuinely humble, never glorifying itself, but placing itself beneath others; it should be self-sacrificing and unprofitable; and undoubtedly much more. To simplify, a good government, and the people who compose it, should have all the qualities of a good father.

At this point you’re perhaps thinking this is literally paternalistic government. But the issue of paternalism would actually be an issue in a father too. The problem is the same in both overbearing parents and overbearing governments: both children and peoples need freedom in order to flourish, including the freedom to make mistakes.

Is this realistic?

If we could have a government of saints, absolutely! But saints are hard to come be, and generally wouldn’t want such a position. They know too well, how violence and sin thrive in power, and they don’t seek power, or its prestige and rewards. Their humility keeps them from seeking any position except the least. And the struggle for power, is a struggle, and they do not desire struggle and strife, but love and unity.

Still, it’s good to have ideals to reach for. If you’re in government, be like a good father and you’ll do well. For the rest of us, this can shape our engagement with politics, and perhaps we’ll see a conversion of our government.

palace_of_westminster2c_london_-_feb_2007

 

Finally

‘You know that among the pagans their so-called rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be slave to all. For the Son of Man Himself did not come to be served but to serve, and to give His life as a ransom for many.’
[Mk 10:42-45]

Whenever I read this passage, it makes me wonder if a Christian should be in politics at all. I don’t suppose Christian virtue would go very far. After all, the kingdoms of the world belong to satan, and are given to his worshippers [Lk 4:6]. I guess we must engage according to the gospel, and abandon any struggle for domination.

 

Please, share your thoughts! God bless you!

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