Catholic

Especially relevant to the Roman Catholic Church

The conquest of death

On Easter Sunday, Jesus conquered death. We dare to taunt death, ‘O death, where is thy victory? O death, where is thy sting?’ [1 Cor 15:55]

Jesus didn’t just defeat death in His own case only, making Himself a special exception to the laws of life and death. He crushed death itself, abolishing its reign and dominion. He annihilated death at a metaphysical level.

The whole world was held in death’s grip, and no one could hope to escape it. It was known that eventually, each and every man, woman and child would come to be cut off from the land of the living and go down to join the dead. Everyone knew that this is simply our fate.

Everyone would eventually be cut off from the land of the living because we were all cut off already from God, the author of life. The body was subjected to corruption and death because the soul was subjected to sin. The death of the body was just a delayed reaction to the death of the soul.

But Jesus overcame both death and sin by uniting Himself to them. By becoming sin, identifying Himself perfectly with sinful humanity, and suffering death, He brought the fullness of love, and life, and righteousness down into the heart of sin and of death itself. He descended to the deepest existential depths of human misery and hopelessness, the darkness from which no one returns, and there He brought life to death and redemption to sin, utterly overcoming them from the inside.

As Christians we have already been baptised into Jesus’s death and resurrection. We have passed over from death to life already, and the grave will never hold us captive. Even after our bodily death, when we still await the resurrection of the body at the end of time, we will not be trapped in the grave, but alive in the spirit in Heaven.

‘O death, where is thy victory? O death, where is thy sting?’

Alleluia! God bless you!

Time

Yesterday morning the clocks went forwards an hour. Which sounds very dull, admittedly. But when you break down what is really happening, there’s something much more interesting going on.

Imagine if you didn’t understand our modern concept of time. If you understood time in terms of the natural rhythms of life, sunrise and sunset, full moon and new moon, birth and death. What would British summertime even mean? (and while we’re at it, what would British mean?)

It would mean that we all simultaneously agree to wake up one hour earlier/closer to sunrise, and move our schedules forwards an hour too. Incredibly, we all make this change at once, waking an hour earlier every day, so that we can enjoy one hour more of sunlight. Millions of people, most confessing that they are “not morning people”, all doing what they need to do to wake an hour earlier every single day.

It is astonishing that we think of it as losing an hour’s sleep and not as simply waking earlier every day. It says something about our separation from nature. For us, time has become something artificial, something primarily about other people’s rhythms, not the natural world’s. It has become something we create and define, a rhythm we dictate rather than dance to. In this note, thank God for the Church’s liturgical calendar, with its lumpy organic character, giving a bit of rhythm to the life of the soul. Thank God we don’t have a sterile religion, without feasts and seasons and God given rhythm.

We should also recognise the power of reframing our ideas. If we were all told to move our lives to be an hour earlier, we’d say no. If we asked those who wake up at 7 to suddenly start waking up at 6 each morning, they’d say it’s asking too much. But if we reframe it as just changing the clocks and missing one hour of sleep, we can all do that and we hardly even mention it (except for me, it seems). We have made a significant change consistently across a large population, just by a small change to our thinking, a slight shift to our frame of reference.

God bless you!

“The Cattle of the Levites”

“78. We give the name of Levites and priests to those who dedicate themselves totally to God, alike through the practice of the virtues and through contemplation. Those who do not have the strength to hunt down the passions may be called ‘the cattle of the Levites’ (Num. 3:41). They have a genuine and continuing thirst for holiness, and try to attain it so far as they can; but they frequently fail, hamstrung by sin. Yet we may expect that at the right moment God will grant the gift of dispassion to them as well, solely by virtue of His love; for ‘the Lord has heard the desire of the poor’ (Ps. 10:17. LXX).”

St John of Karpathos, ‘For the Encouragement of the Monks in India who had Written to Him – One Hundred Texts’

What is Advent?

I watched a great video from Ascension Presents today (link below) and just wanted to share my basic realisation from it.

In lent, we enter into Jesus’s poverty and join ourselves to Him on the cross; in advent, we enter into our own poverty, and pray for Jesus to come into our poverty. In lent, we die to ourselves in order to live truly in Christ; in advent, we experience the darkness of where Christ is not present, and we wait and beg Him to come. Our lenten penance is the expression of our Christian life, and sanctifies and perfects us; our advent practices are the best efforts of sinners, attempting to make space, to prepare a way, for the desperately needed saviour.

This may be why Christmas and its build up have retained their hold on a secular world far more than lent and Easter: advent and the hope of Christmas belongs to those who are still waiting for a saviour. And maybe we shouldn’t be concerned by the Christmas songs on the radio earlier every year, maybe that is a sign that our society is longing more deeply for Christmas with all its joys, with Jesus at the very centre of them all.

God bless you.

Political life no longer has to do with healthy debates about long-term plans to improve people’s lives

The best way to dominate and gain control over people is to spread despair and discouragement, even under the guise of defending certain values. Today, in many countries, hyperbole, extremism and polarization have become political tools. Employing a strategy of ridicule, suspicion and relentless criticism, in a variety of ways one denies the right of others to exist or to have an opinion. Their share of the truth and their values are rejected and, as a result, the life of society is impoverished and subjected to the hubris of the powerful. Political life no longer has to do with healthy debates about long-term plans to improve people’s lives and to advance the common good, but only with slick marketing techniques primarily aimed at discrediting others. In this craven exchange of charges and counter-charges, debate degenerates into a permanent state of disagreement and confrontation.

Pope Francis, Fratelli Tutti n. 15

Pope Francis is right on the money here. No doubt this issue is worse in some countries than in others, and no doubt it has been bad in the past too, but it does feel like politics is generally degenerating. In the USA there is this current election, and here in the UK there was the Brexit campaign. No doubt, this problem is all over the globe (I don’t believe Pope Francis is that obsessed with the USA, and certainly not the UK).

I haven’t read far enough to know what Pope Francis proposes as a solution. My own modest proposal is we all a) chill out, and b) actually listen to our supposed opponents. We’ll then discover that they’re not the monsters we’ve made them out to be, and usually we can actually learn something.

The point of government and politics is for people to come together for a common cause. When politics works to divide people, it is working against its own true purpose. At that point, it is already corrupt, and seeking power alone.

What’s really ugly is when you see this kind of attitude with regards to the Church. People who don’t discuss things or deal with people respectfully, but just attack and slander every little thing, without taking the time to hear the person out. This is a grave sin. We should give all people a charitable hearing and look for the good in all they say and do as much as possible, but especially our brothers and sisters in the faith, and especially especially priests, Bishops and the Pope.

God bless you

Marian Consecration

Today I began 33 days of preparation to consecrate myself to Mary, following St Louis de Montfort’s instructions, and ending with consecration on the feast of the Presentation of Mary. I’ve done the consecration before on the same feast, and am renewing the consecration this time. Please pray for me, that I will give myself fully and hold nothing back.

Marian consecration is one of the most beautiful of all the devotions in the Church. It is perhaps the summit of all true spirituality.

We consecrate ourselves to Mary, because she is perfectly consecrated to God, and we wish to be united to Mary in her consecration. I once wrote the following:

‘God gave Himself to us by giving Himself to Mary. We are saved through God giving Himself to Mary in Jesus Christ, and through Mary’s “yes”, her giving herself up to God in Jesus Christ. God gave Himself through Mary, and we must receive God, be given up to God, through Mary’s “yes”.’ (https://asalittlechild.wordpress.com/2018/11/12/marys-teaching/)

I really want to double down on this point. We are saved through Mary’s fiat to God. When she said yes at the annunciation, she said yes on behalf of the whole universe, welcoming Jesus into creation. To be saved is to be united to Mary in saying yes, in surrendering and consecrating ourselves to God and welcoming Jesus to be conceived in us.

And this yes, this surrender and consecration and welcome, are simply who Mary is, through and through. From the first moment of her existence, her Immaculate Conception, she was claimed wholly for God. And at every moment following she gave herself wholly to God. We can see this in the annunciation, but also in every single Marian feast: God has claimed her entirely for His own, and she gives herself entirely to Him. The entirety of her being is caught up in loving God back. She is love returning love. To be saved is to be united to Mary.

Please pray for me to make this consecration well.

God bless you