Catholic

Especially relevant to the Roman Catholic Church

Everything is theology

Our whole universe was spoken into existence by God. We live on the tip of His tongue. Creation is a song that God freely sings into being 1 .

Everything that is, is a revelation of God, because every creation speaks of its creator. Therefore creation is theology. God-words. And in fact, it is God’s own theology.

This includes you and me. We are each of us a God-uttered theology. But if we’re so special already what is left for us to do? To become what we already are 2 .

Each and every one of us is a theology by existing at all, and a theologian because we must engage with the world. We must listen to the theology all around us, and by our lives speak theology also (and when necessary, use words3).

The below song made me think all of this, mainly because I love it and wanted to share it, and needed some justification. Hope you enjoy!

God bless!


1. St. Bonaventure

2. St. Augustine

3. St. Francis

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Do you let his fire inflame your heart?

‘We need to remember that “contemplation of the face of Jesus, died and risen, restores our humanity, even when it has been broken by the troubles of this life or marred by sin. We must not domesticate the power of the face of Christ”. So let me ask you: Are there moments when you place yourself quietly in the Lord’s presence, when you calmly spend time with him, when you bask in his gaze? Do you let his fire inflame your heart? Unless you let him warm you more and more with his love and tenderness, you will not catch fire. How will you then be able to set the hearts of others on fire by your words and witness? If, gazing on the face of Christ, you feel unable to let yourself be healed and transformed, then enter into the Lord’s heart, into his wounds, for that is the abode of divine mercy.’
-Gaudete et Exsultate n. 151

No corner of our heart

‘Hope is a gift of God. We must ask for it. It is placed deep within each human heart in order to shed light on this life, so often troubled and clouded by so many situations that bring sadness and pain. We need to nourish the roots of our hope so that they can bear fruit; primarily, the certainty of God’s closeness and compassion, despite whatever evil we have done. There is no corner of our heart that cannot be touched by God’s love. Whenever someone makes a mistake, the Father’s mercy is all the more present, awakening repentance, forgiveness, reconciliation and peace.’

-Pope Francis

[Taken from Happiness In This Life: A Passionate Meditation On Material Existence And The Meaning Of Life]

You need to see the entirety of your life as a mission

‘This is a powerful summons to all of us. You too need to see the entirety of your life as a mission. Try to do so by listening to God in prayer and recognizing the signs that he gives you. Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received. Allow the Spirit to forge in you the personal mystery that can reflect Jesus Christ in today’s world.’
Pope Francis, Gaudete et exsultate n. 23

God bless you!

How to forgive

Recently, I realised I hadn’t properly forgiven some people. I wanted to, but couldn’t figure out how. I thought things like, “I forgive them, but they did still…” I realised that I didn’t really know what forgiveness was.

So I looked to the cross to learn, and there I saw that forgiveness means letting yourself be hurt. Jesus didn’t have to endure the cross, but He did, accepting every blow and every lash, rather than fighting the sinners attacking Him. All our sins are against Him, and so in choosing to suffer our sins, He was directly and immediately forgiving us.

So to forgive, we must allow ourselves to be wounded. Those we must forgive will be the ones who have wounded us, and are wounding us.

I think I had been thinking of forgiveness as being a matter of letting go, but now I think of it as accepting. I can’t just drop my pain, physical or otherwise, but if I accept it, if I say yes to the pain, then I’m free, and the pain, and whoever inflicted it, is no longer an enemy I can’t escape.

It feels pretty great. Unforgiveness creeps up again sometimes, but then I remember to accept the pain, and I’m free again.

And I think that that liberty is a small foretaste of the resurrection.

God bless!

The crazy real meaning of Easter

Easter reminds us of the essential truth, that Christianity is a weird cult centred on escaping death by means of death.

We believe that one historical man was so fully alive, that life burst forth wherever he went. And that He was so fully alive, because He was always ready and willing to give Himself/His life away. But Life will always have enemies, because it destroys the control that comes from death and violence. And so this man Who was Life itself, was brutally put to death. Yet even in His own death, He gave His life so freely, that He brought life to death itself, and in dying, was only made more alive.

And we, by accepting and living by the gift of His life, that gives itself freely even to death, may be united to Him, and live and die and rise again in Him.

Christians, when they realise what they are, are an uncontrollable people, who will live fully even if that means dying, and will even rejoice to “give” their lives.

That is the crazy religion we call Christianity.

God bless you! Christos anesti!!!

Nothing to say

I really like writing my various thoughts on this blog, but often, including now, it doesn’t feel like I have anything to say. I want to reveal something profound, or deep, or life changing, but it all seems to be simple to me for once.

The gospel is the gospel. The faith is the faith. God is God. There’s no need for my insight. All we need is right in front of us.

It’s nice to realise that my religion doesn’t need me. I don’t need to add anything new. There is no secret ingredient.

This isn’t to say I won’t be writing again. Just that I have no need to write anything new or original.

In fact, if I were to be new or original (regarding the faith), I would only be diverging from the truth, and bringing about corruption and confusion and misery. On the other hand, if I merely stick with the faith, I may end up being swept up in the eternal newness of the Beauty Ever Ancient, Ever New. Like every sunrise, breaking out as though it were its first time. Or every blossoming flower in every new spring. Or every newborn’s first cry.

The gospel is simple. Don’t overthink it. Just listen to it, live it, and let it transform you.

God bless you!

Madly in love with God

I’ve been thinking a bit about the Saints today, and how they were madly in love with God. Like how young men and women fall madly in love with each other, and do stupid, foolish, and very brave things for each other. Like all our better love stories.

Like Tolkien’s Beren and Luthien, this mad love gives extraordinary courage and strength, and moves the course of world history. It is ready to risk and sacrifice everything.

Saints like Francis, Clare, Mother Teresa, Rock, Benedict Joseph Labre, Peter Maurin, Dorothy Day, Maximilian Kolbe, Teresa Benedicta of the Cross, Anthony, Ignatius, Agnes, Cecilia, Augustine, Francis Xavier… and on and on, were just people who had fallen head over heels in love with the living God. Yes, they are heroes of our faith, but they are only heroes because they are lovers. However powerful ideals and honour and nobility may be, it is love and only love that is capable of the ultimate heroism.

But when I look at myself, I don’t think I can honestly say I’m in love with God. I love God, but I can’t say I’m in love with Him. Not yet.

I want to be though… I guess we call it falling in love because it’s out of our control. And I guess that the way people fall in love, is by giving in to the love they already have.

God bless you!

P.S. One thing I love, is that this idea that our religion is about falling in love with God Himself isn’t a modern sales pitch, but essential to the faith, running right throughout the Tradition, the New Testament, and back to the Old Testament, taking up the whole book of Song of Songs.