Theology

Seeking deeper understanding of God and how God relates with everything

We’re forgiven before we ask

‘Then Jesus said, ‘There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and travelled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with[b] the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.’” So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate.’ [Luke 15:11-24]

prodigalson

Did you notice, that the father actually ignores his son completely? He doesn’t hear a word he’s saying. He doesn’t even let him finish, but starts talking to his slaves.

 

The father forgives his son, when the son hasn’t even dared to ask forgiveness. And it couldn’t be any other way. We couldn’t ask forgiveness, if we were not already forgiven. We have no right to ask forgiveness, nothing to appeal to. Except that the Father loves us, and rushes out to embrace and forgive us. His grace always comes first.

 

An excellent prayer of repentance: Say, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” And then feel the Father put his arms around you and kiss you, tears of joy running down His face.

 

God bless you

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Leo XIII: How must one’s possessions be used?

monopoly-man

‘Private ownership, as we have seen, is the natural right of man, and to exercise that right, especially as members of society, is not only lawful, but absolutely necessary. “It is lawful,” says St. Thomas Aquinas, “for a man to hold private property; and it is also necessary for the carrying on of human existence.”” But if the question be asked: How must one’s possessions be used? – the Church replies without hesitation in the words of the same holy Doctor: “Man should not consider his material possessions as his own, but as common to all, so as to share them without hesitation when others are in need.”`
-Pope Leo XIII, Rerum Novarum No.22

What good is God’s love?

God doesn’t stop us suffering, and doesn’t make us happy, so what good even is He? In what way does He love us at all?

The question is expressed perfectly by Jesus’ crucifixion. God allows His Son to be tortured and brutally executed. So really, what good is it to be God’s children, if God will abandon us, at the moment we need Him most?

The answer is Jesus’ resurrection. He was never abandoned, and never alone. God didn’t numb the pain, or provide pleasant distractions. But in His love, the Father shared in that pain, and brought it, and brought Jesus, to glorious fulfillment. His suffering was not removed, but it was made fruitful and glorious and even joyful.

Jesus could give His suffering, humiliation and death, in love, because He knew that His Father loved Him no matter what, from all eternity. He could accept the loss of everything as from the Father’s love, and offer it to the Father, in the love of the Father that lives in Him (in fact, that He is). And in this way, His suffering, humiliation and death are made divine.

Love wills the good of the beloved, but not merely their happiness. It wills their fullness of being and life. This requires our self-expression, and ultimately, our self-emptying in divine love. We need to be torn apart like bread, and poured out like wine, in order to be fully alive. The best moments of life are usually born in great pain and humiliation, embraced in love.

‘Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.’ (John 12:24)

So when we suffer, we can trust that God is with us, and will bring our suffering to fruition and glory, if we’ll surrender and offer ourselves to Him, in His love.

Abba, Father, I surrender myself to Your love. Amen

God bless you

Caesar vs. God

“Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s.”

Separation of Church and state, right? Easy. God wants us to be good citizens, and good Christians. Everyone knows this, right?

Everyone is wrong

This isn’t about the entirely modern idea of the separation of Church and state, or the need to be good citizens. It’s about false gods.

“Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.”

The image is of Tiberius Caesar, and the inscription reads, “Ti[berivs] Caesar Divi Avg[vsti] F[ilivs] Avgvstvs”, i.e. “Caesar Augustus Tiberius, son of the Divine Augustus”. Now that Jesus has drawn attention to the claim that Caesar is the son of a god, is He really going to be immediately encouraging secularism and citizenship?

Or, is He saying to give back what is false to the false god? Let Caesar have his riches, not because he deserves them, but because they are no good any way. St Augustine said we must give Caesar money, that bears his image, and give God ourselves, because we bear His image. The Christian doesn’t live by wealth or power, but by love and lowliness.

I have been told that in Jesus’ day, the question of tax was extremely controversial: If Jesus accepted paying tax, the people would stone him, but if He opposed it, the state would kill Him. Jesus managed to not only avoid being killed, but also to accuse the emperor as a false god, in such a way that no religious leader could rat Him out to the authorities without being forced to agree with Him.

When they heard this, they were amazed; and they left him and went away.

God bless you!

P.S. here’s some more background, if you’re interested

The root of all sin is fear

‘The root of all sin is fear: the very deep fear that we are nothing; the compulsion, therefore, to make something of ourselves, to construct a self-flattering image of ourselves we can worship, to believe in ourselves — our fantasy selves. I think that all sins are failures in being realistic; even the simple everyday sins of the flesh, that seem to come from mere childish greed for pleasure, have their deepest origin in anxiety about whether we really matter, the anxiety that makes us desperate for self-reassurance. To sin is always to construct an illusory self that we can admire, instead of the real self that we can only love.’

– Herbert McCabe, OP, quoted in ‘Why Go To Church?’ by Timothy Radcliffe, OP (a very good book so far)

God bless!

Am I not just adding to the noise?

Why do I bother writing, or even thinking, about matters so high above me, that already have so much said about them, by so many truly extraordinary minds? Am I not just adding to the noise?

No. I’m entering into, and adding to, the harmony of the whole. The things we speak about- the true, the good, and the beautiful- impart themselves to the mediums that bear them, and make prose into poetry and speech into song.

My voice might not be extraordinary, but it was made to sing. And it will not detract from the other, stronger, more beautiful voices, because we were always meant to rejoice in singing different parts of the same song. And not only is the whole made more beautiful with each voice added, but each one, in the mystery that is music, adds to the beauty of each other.

I began writing this thinking only about why it’s worth me bothering to write, when so many people more holy and more learned than me have already spoken on almost everything. By the end I realised I was actually writing about the communion of the Saints. I love it when a post doesn’t do what I planned for it!

God bless you all!