Woman as antithesis of man

Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper as his partner.’
Genesis 2:18

This passage got me thinking.

It cannot be that it means each woman is merely an assistant to her man, even if she is a partner. That is just obviously not the true destiny of a woman. Women are not merely there for men’s needs, on any level.

It is more true that women help men in their joint destiny. But men clearly help women also. Yet Genesis 2 has a clear asymmetry that still needs to be accounted for.

I would like to suggest that, borrowing Hegel’s dialectic, woman is the antithesis of man. That is, woman presents a contrary, and in ways contradictory, force to the thesis that is man, and yet the two are destined to come together to form a synthesis. Is the antithesis necessarily another thesis? I don’t believe so. It seems to me that in the history of thought it is more of a contrary reality.

We can consider this in procreation; how man provides a first living principle, and woman provides a second living principle that receives and transforms the first, to create a third.

We might also consider the Church, the bride of Christ. The Holy one meets the unholy, and forms the synthesis of salvation, the mystery of the Holyunholy. We must receive the mystery of Christ dynamically, with all that we are, in order to bring to birth the New Man.

Let me know what you think in the comments. God bless!

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I am the centre of every rainbow

It is a little known scientific fact, that every rainbow forms a circle around the shadow of the head of the person viewing it. This is due to the strict physics and geometry that the light follows on its course to its observer’s eyes.

This means that no two eyes will ever look at the same rainbow (except in photographs). And rainbows don’t really have an objective existence. At least, not like they appear to us, as a single bow in the sky. Instead, there is the light for an almost (or actual) infinite of different rainbows, if there were only eyes in place to see them. We each only ever see one small aspect of each rainbow, because we are in just one place.

Yet our experience of it is no less true for that.

I am the centre of the rainbow. And this beautifully illustrates, how I am at the centre of colour and light. I am the one that experiences and knows and receives the world.

And yet again, I am not. There is so much that I do not see, so much that is not in reference to me. My rainbow is not the whole rainbow.

And yet, how can it be known, except in this glorious subjectivity? Even as I imagine the rainbow as others might see it, I just imagine I am those others. Even when I imagine the “objective” view, I am imagining how I might see it through God’s eyes.

The aspect I see will revolve around me. The universe revolves around the One that is experiencing it. My experience is just an aspect of the experience of the One’s, my knowledge just an aspect of the Omniscient’s.

God bless!

P.S. Here’s some cool rainbow facts for you. Not where I found out from, but it gives a good quick run down

P.P.S. I’ve been reading a book giving a brief overview of lots of important philosophers, and loving it. You could probably guess that from this post…

P.P.P.S. Have I maybe gone off the rails a bit? Let me know what you think

Everything is theology

Our whole universe was spoken into existence by God. We live on the tip of His tongue. Creation is a song that God freely sings into being 1 .

Everything that is, is a revelation of God, because every creation speaks of its creator. Therefore creation is theology. God-words. And in fact, it is God’s own theology.

This includes you and me. We are each of us a God-uttered theology. But if we’re so special already what is left for us to do? To become what we already are 2 .

Each and every one of us is a theology by existing at all, and a theologian because we must engage with the world. We must listen to the theology all around us, and by our lives speak theology also (and when necessary, use words3).

The below song made me think all of this, mainly because I love it and wanted to share it, and needed some justification. Hope you enjoy!

God bless!


1. St. Bonaventure

2. St. Augustine

3. St. Francis

Do you let his fire inflame your heart?

‘We need to remember that “contemplation of the face of Jesus, died and risen, restores our humanity, even when it has been broken by the troubles of this life or marred by sin. We must not domesticate the power of the face of Christ”. So let me ask you: Are there moments when you place yourself quietly in the Lord’s presence, when you calmly spend time with him, when you bask in his gaze? Do you let his fire inflame your heart? Unless you let him warm you more and more with his love and tenderness, you will not catch fire. How will you then be able to set the hearts of others on fire by your words and witness? If, gazing on the face of Christ, you feel unable to let yourself be healed and transformed, then enter into the Lord’s heart, into his wounds, for that is the abode of divine mercy.’
-Gaudete et Exsultate n. 151

No corner of our heart

‘Hope is a gift of God. We must ask for it. It is placed deep within each human heart in order to shed light on this life, so often troubled and clouded by so many situations that bring sadness and pain. We need to nourish the roots of our hope so that they can bear fruit; primarily, the certainty of God’s closeness and compassion, despite whatever evil we have done. There is no corner of our heart that cannot be touched by God’s love. Whenever someone makes a mistake, the Father’s mercy is all the more present, awakening repentance, forgiveness, reconciliation and peace.’

-Pope Francis

[Taken from Happiness In This Life: A Passionate Meditation On Material Existence And The Meaning Of Life]

You need to see the entirety of your life as a mission

‘This is a powerful summons to all of us. You too need to see the entirety of your life as a mission. Try to do so by listening to God in prayer and recognizing the signs that he gives you. Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received. Allow the Spirit to forge in you the personal mystery that can reflect Jesus Christ in today’s world.’
Pope Francis, Gaudete et exsultate n. 23

God bless you!

How to forgive

Recently, I realised I hadn’t properly forgiven some people. I wanted to, but couldn’t figure out how. I thought things like, “I forgive them, but they did still…” I realised that I didn’t really know what forgiveness was.

So I looked to the cross to learn, and there I saw that forgiveness means letting yourself be hurt. Jesus didn’t have to endure the cross, but He did, accepting every blow and every lash, rather than fighting the sinners attacking Him. All our sins are against Him, and so in choosing to suffer our sins, He was directly and immediately forgiving us.

So to forgive, we must allow ourselves to be wounded. Those we must forgive will be the ones who have wounded us, and are wounding us.

I think I had been thinking of forgiveness as being a matter of letting go, but now I think of it as accepting. I can’t just drop my pain, physical or otherwise, but if I accept it, if I say yes to the pain, then I’m free, and the pain, and whoever inflicted it, is no longer an enemy I can’t escape.

It feels pretty great. Unforgiveness creeps up again sometimes, but then I remember to accept the pain, and I’m free again.

And I think that that liberty is a small foretaste of the resurrection.

God bless!

The crazy real meaning of Easter

Easter reminds us of the essential truth, that Christianity is a weird cult centred on escaping death by means of death.

We believe that one historical man was so fully alive, that life burst forth wherever he went. And that He was so fully alive, because He was always ready and willing to give Himself/His life away. But Life will always have enemies, because it destroys the control that comes from death and violence. And so this man Who was Life itself, was brutally put to death. Yet even in His own death, He gave His life so freely, that He brought life to death itself, and in dying, was only made more alive.

And we, by accepting and living by the gift of His life, that gives itself freely even to death, may be united to Him, and live and die and rise again in Him.

Christians, when they realise what they are, are an uncontrollable people, who will live fully even if that means dying, and will even rejoice to “give” their lives.

That is the crazy religion we call Christianity.

God bless you! Christos anesti!!!