God

Each thing is destined for its own fulfillment

Each thing is destined for its own fulfillment.

This occurred to me recently, for some reason. Seeds are destined to become plants. Children are destined to become adults. Food is destined to be eaten.

But my statement is self-evident. Of course everything tends towards its end, that’s why it is its end. The two parts of the statement are defined by each other.

Yet this only deepens its meaning, I feel. Everything contains within itself, exists according to, and tends towards its own essential principle. It is what it is. It reminds me of the meaning of the divine name, ‘I Am That I Am’ or, ‘I Will Be Who I Will Be’.

The river flows towards the ocean. The child grows into an adult. The seed becomes a tree. That is what it is, what it does, and what it will be.

In each case we can also note that the end is also the origin. It is from its origin, and so to be according to itself is to be according to its origin, and to tend to itself is to tend to its origin. It is contained by its origin, and its origin is contained within it.

And the end of all our exploring will be to arrive where we started and know the place for the first time.‘ – T. S. Elliot

Ultimately, God is the first origin and final end of all things. And in each thing being and becoming itself, it tends towards God Himself. The whole cosmos is heading towards its fulfillment in God. As St Paul wrote,

‘He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.’ [Colossians 1:15-20]

And,

‘For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labour pains until now’ [Romans 8:19-22]

And again,

‘When all things are subjected to him, then the Son himself will also be subjected to the one who put all things in subjection under him, so that God may be all in all.’ [Corinthians 15:28]

God bless!

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I am the centre of every rainbow

It is a little known scientific fact, that every rainbow forms a circle around the shadow of the head of the person viewing it. This is due to the strict physics and geometry that the light follows on its course to its observer’s eyes.

This means that no two eyes will ever look at the same rainbow (except in photographs). And rainbows don’t really have an objective existence. At least, not like they appear to us, as a single bow in the sky. Instead, there is the light for an almost (or actual) infinite of different rainbows, if there were only eyes in place to see them. We each only ever see one small aspect of each rainbow, because we are in just one place.

Yet our experience of it is no less true for that.

I am the centre of the rainbow. And this beautifully illustrates, how I am at the centre of colour and light. I am the one that experiences and knows and receives the world.

And yet again, I am not. There is so much that I do not see, so much that is not in reference to me. My rainbow is not the whole rainbow.

And yet, how can it be known, except in this glorious subjectivity? Even as I imagine the rainbow as others might see it, I just imagine I am those others. Even when I imagine the “objective” view, I am imagining how I might see it through God’s eyes.

The aspect I see will revolve around me. The universe revolves around the One that is experiencing it. My experience is just an aspect of the experience of the One’s, my knowledge just an aspect of the Omniscient’s.

God bless!

P.S. Here’s some cool rainbow facts for you. Not where I found out from, but it gives a good quick run down

P.P.S. I’ve been reading a book giving a brief overview of lots of important philosophers, and loving it. You could probably guess that from this post…

P.P.P.S. Have I maybe gone off the rails a bit? Let me know what you think

Everything is theology

Our whole universe was spoken into existence by God. We live on the tip of His tongue. Creation is a song that God freely sings into being 1 .

Everything that is, is a revelation of God, because every creation speaks of its creator. Therefore creation is theology. God-words. And in fact, it is God’s own theology.

This includes you and me. We are each of us a God-uttered theology. But if we’re so special already what is left for us to do? To become what we already are 2 .

Each and every one of us is a theology by existing at all, and a theologian because we must engage with the world. We must listen to the theology all around us, and by our lives speak theology also (and when necessary, use words3).

The below song made me think all of this, mainly because I love it and wanted to share it, and needed some justification. Hope you enjoy!

God bless!


1. St. Bonaventure

2. St. Augustine

3. St. Francis

No corner of our heart

‘Hope is a gift of God. We must ask for it. It is placed deep within each human heart in order to shed light on this life, so often troubled and clouded by so many situations that bring sadness and pain. We need to nourish the roots of our hope so that they can bear fruit; primarily, the certainty of God’s closeness and compassion, despite whatever evil we have done. There is no corner of our heart that cannot be touched by God’s love. Whenever someone makes a mistake, the Father’s mercy is all the more present, awakening repentance, forgiveness, reconciliation and peace.’

-Pope Francis

[Taken from Happiness In This Life: A Passionate Meditation On Material Existence And The Meaning Of Life]

Madly in love with God

I’ve been thinking a bit about the Saints today, and how they were madly in love with God. Like how young men and women fall madly in love with each other, and do stupid, foolish, and very brave things for each other. Like all our better love stories.

Like Tolkien’s Beren and Luthien, this mad love gives extraordinary courage and strength, and moves the course of world history. It is ready to risk and sacrifice everything.

Saints like Francis, Clare, Mother Teresa, Rock, Benedict Joseph Labre, Peter Maurin, Dorothy Day, Maximilian Kolbe, Teresa Benedicta of the Cross, Anthony, Ignatius, Agnes, Cecilia, Augustine, Francis Xavier… and on and on, were just people who had fallen head over heels in love with the living God. Yes, they are heroes of our faith, but they are only heroes because they are lovers. However powerful ideals and honour and nobility may be, it is love and only love that is capable of the ultimate heroism.

But when I look at myself, I don’t think I can honestly say I’m in love with God. I love God, but I can’t say I’m in love with Him. Not yet.

I want to be though… I guess we call it falling in love because it’s out of our control. And I guess that the way people fall in love, is by giving in to the love they already have.

God bless you!

P.S. One thing I love, is that this idea that our religion is about falling in love with God Himself isn’t a modern sales pitch, but essential to the faith, running right throughout the Tradition, the New Testament, and back to the Old Testament, taking up the whole book of Song of Songs.

Does prayer change things?

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I find the idea of prayer often tests my faith. It brings out my inner cynic. When I see #PrayFor____ on twitter, or 1 like = 1 prayer on Facebook, I find myself cynical. Almost instantly, I think the whole thing is a pointless ego boost for the poster, and that we should care enough to actually do something. I even stumble when I hear about sincere religious, devoting their entire lives to prayer in isolation from the world.

It’s easy to believe the boring explanation that prayer works simply by changing us. At its most basic, that’s obvious psychology. And it’s not too tough to believe that prayer “allows” God to change us, or that we “open ourselves” to God. Or to believe that we send out spiritual energies or whatever you like, which become reality. But to really believe that simply asking can actually make a difference to the world, that God actually listens and reacts in the world, is a challenge.

Yet this is at the very heart of our faith. Our age has a tendency and desire for divine principles over divine persons. Why? Because principles can be harnessed and made useful, whereas people are free, and therefore (we fear) free to oppress. We want something to tap into, not someone to live in us. This idea can even seem more “spiritual” to our modern minds.

But our God is personal. This doesn’t mean that He is some guy in the clouds, with a will and attitude as temperamental as our ours, nor even that He’s the best guy in the universe, and so the least temperamental. He doesn’t possess an arbitrary will like we do.

It means God is free, and God is freedom. He is not bound by any rules (*gruff voice* not even his own). But God’s freedom is not merely our freedom from, by which less external force constrains the fulfilment our wills; God’s freedom is the entirely positive freedom, to truly exist, to truly and completely go out from Himself, as Himself. And even further, He Himself is this going out from Himself. Nothing conditions God’s existence or actions, not even an arbitrary “divine nature” we might (wrongly) suppose God in some sense was given. God’s personhood, God’s freedom, God’s love, is His nature.

Now if we truly believe that God is personal and God is free, we must believe that He can act on behalf of those He loves. We have to truly believe that God acts.

It is true that in prayer we do not, and cannot, change God. God cannot be bought or bartered with. Nor can we change God’s plans or actions. God is not within time, and so neither God nor God’s choices can change. And yet, from His throne, in the Divine Eternity that He Himself is, He subjects Himself to the temporal wills of His beloved creatures. From Eternity, He accepts requests from time, which He answers from Eternity and within time.

When God answers a prayer, He was always going to answer that prayer because it was always going to be prayed. The answer to the prayer was determined from the foundation of the world, because the prayer was heard at the foundation of the world.

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God bless you

What good is God’s love?

God doesn’t stop us suffering, and doesn’t make us happy, so what good even is He? In what way does He love us at all?

The question is expressed perfectly by Jesus’ crucifixion. God allows His Son to be tortured and brutally executed. So really, what good is it to be God’s children, if God will abandon us, at the moment we need Him most?

The answer is Jesus’ resurrection. He was never abandoned, and never alone. God didn’t numb the pain, or provide pleasant distractions. But in His love, the Father shared in that pain, and brought it, and brought Jesus, to glorious fulfillment. His suffering was not removed, but it was made fruitful and glorious and even joyful.

Jesus could give His suffering, humiliation and death, in love, because He knew that His Father loved Him no matter what, from all eternity. He could accept the loss of everything as from the Father’s love, and offer it to the Father, in the love of the Father that lives in Him (in fact, that He is). And in this way, His suffering, humiliation and death are made divine.

Love wills the good of the beloved, but not merely their happiness. It wills their fullness of being and life. This requires our self-expression, and ultimately, our self-emptying in divine love. We need to be torn apart like bread, and poured out like wine, in order to be fully alive. The best moments of life are usually born in great pain and humiliation, embraced in love.

‘Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.’ (John 12:24)

So when we suffer, we can trust that God is with us, and will bring our suffering to fruition and glory, if we’ll surrender and offer ourselves to Him, in His love.

Abba, Father, I surrender myself to Your love. Amen

God bless you