Laudato Si

The Eucharist: “The Living Centre of the Universe”

‘It is in the Eucharist that all that has been created finds its greatest exaltation. Grace, which tends to manifest itself tangibly, found unsurpassable expression when God himself became man and gave himself as food for his creatures. The Lord, in the culmination of the mystery of the Incarnation, chose to reach our intimate depths through a fragment of matter. He comes not from above, but from within, he comes that we might find him in this world of ours. In the Eucharist, fullness is already achieved; it is the living centre of the universe, the overflowing core of love and of inexhaustible life. Joined to the incarnate Son, present in the Eucharist, the whole cosmos gives thanks to God. Indeed the Eucharist is itself an act of cosmic love: “Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world”. The Eucharist joins heaven and earth; it embraces and penetrates all creation. The world which came forth from God’s hands returns to him in blessed and undivided adoration: in the bread of the Eucharist, “creation is projected towards divinization, towards the holy wedding feast, towards unification with the Creator himself”. Thus, the Eucharist is also a source of light and motivation for our concerns for the environment, directing us to be stewards of all creation.’
Pope Francis, Laudato Si n. 236

Earth Day Thoughts

The Earth is my home and my favourite place in the universe. I can’t imagine a better place to live. Astronomy has found some wonders, but nothing to rival the Earth. The Earth has allowed us to live for billions of years, to get to our modern human life today. She deserves our love and gratitude.

Maybe you roll your eyes at me personifying a planet. But when science considers people/life as material, spirituality must consider all matter as personal/living.

For too long, we’ve viewed the earth as a dead object to be exploited for private profit. For too long, some (our rich and powerful) have thought they have a right to damage our common home.

‘You are not making a gift of what is yours to the poor man, but you are giving him back what is his. You have been appropriating things that are meant to be for the common use of everyone. The earth belongs to everyone, not to the rich.’
-St. Ambrose of Milan (4th Century Bishop and Doctor of the Church)

God bless you

 

Life, choice, and freedom

Here are some thoughts, looking at two ways of understanding freedom, and so viewing the world. The two ways are life and choice (do you see where I’m going here?).

The freedom of life, is when the thing in question, be it a seed, a goat, a mother or an unborn child, is given the space and opportunity to go out of itself, growing, giving itself away, revealing the secret of its nature. To be free, is to be youwith all that that entails; to live out your gifts, talents, hopes, dreams, strengths, and weakness too. To not be free, is to have not-you imposed upon you, whether by violence or deception.

Freedom of choice on the other hand, considers matters as external to an individual you which is an abstract notion of an arbitrary will. It looks at all things as essentially separate from you, and with no inherently correct choice. Freedom, then, is to have as many options as possible, or equivalently, to have as much subject to your own arbitrary dominion as possible. To not be free is to have fewer choices. (Note that freedom here is always finite, with the constraints of nature an obstacle to your freedom.)

Freedom of life views the world around us as wonderful and bursting with life, each part valuable and dignified in and of itself, in intimate relationship with ourselves, and deserving of our care and respect. It sees it as our freedom to coexist joyfully with all others, sharing freedom as we ourselves are free. My freedom complements yours and yours complements mine.

Freedom of choice views the world around me, including my own body and being, as an obstacle to be conquered by my will, with no value besides what I myself assign to it at each moment. Everything and everyone is fundamentally cut off from me, and their freedom of choice naturally competes with my own. Everything is objectified.

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Where eyes of life see a great jungle, with a cacophony that’s a symphony that’s a theophany, eyes of choice see a menu, with various prices and deals for various products for consumption.

Paradoxically, this “freedom of life” makes demands on us. But each of these demands, is not coming from outside of us, but from the truth itself, the truth of our reality within each situation. The demand comes from our deepest depths, and not from outside. In each situation, the demand is always to live as fully as possible, to be what and who you truly are within that situation. From time to time, this means heroism and sacrifice: that is life.

And as a far greater contradiction, the “freedom of choice” that tries to demand so much from the world, always ultimately enslaves me, because it makes my desires of the world, and so I am made subject to the world. In considering a matter as a mere choice, I am putting its options up for sale. Perhaps not to people, but at least to circumstances. And in the end, what am I selling but myself?

 

We have a real and inherent obligation to every creature, from algae to giant redwoods, from the crawling ant to the leaping antelope, from the beggar to the prisoner, from the newly conceived zygote to the terminally ill, and to ourselves too. And we are asked to fulfil this obligation insofar as each one is our neighbour, that is, as each is within our reach. It is the obligation to live and to give life, or equivalently, to love.

God bless you