I shared my last post, dealing with metaphysics and consciousness, on reddit and was kindly informed that the heart of what I was proposing is an existing theory in philosophy of science and metaphysics, known as “Structural Realism”, and in particular Ontic Structural Realism (as opposed to merely Epistemic Structural Realism, which limits itself to saying that all we can know about things is the relations between them, rather than that it is solely the relations that actually exist at all). Here’s the article on it from the Stanford Encyclopedia of Philosophy, for those who are interested (it’s really interesting stuff). It even strongly relies on the idea of group theory in mathematics, which I mentioned in my post and played a key part in my own thinking.
It’s a relief to see that much of my idea has already been conceived of by better educated people. It reassures me that I haven’t gone completely off the rails! Plus it provides a better foundation for me to work off of. The difficulty with self taught philosophy is that it’s often difficult to know if you are either reinventing the wheel or making an obvious error in your reasoning, or if you really have had an interesting and original thought.
Still, there seem to be a number of important differences, so that my theory remains distinct in a couple ways I find interesting. Firstly, it seems no one else has yet linked OSR with any attempt to explain or understand consciousness. It seems structural realism (in both epistemic and ontic forms) so far has been primarily concerned with philosophy of science, and especially with making sense of modern physics and the question of scientific realism in general (i.e. should we trust the scientific picture of reality, given that it’s had to be radically revised so many times previously?). Meanwhile I arrived at the idea mainly through considering consciousness, philosophy of mind, and especially “qualia“, and only considered it in relation to philosophy of science as an after thought (I may need to elaborate on how I arrived at the idea in this way in another post).
I’m going to keep exploring this idea and sharing my thoughts, since it seems I may have still contributed something new to the discussion. Even if I haven’t, I think it’s still worthwhile because I believe in the value of amateur philosophy. I think philosophy is best approached as a dialogue, and it’s important for it to be open to all. We can’t tell where a new insight might come from, and the best way to test and refine ideas is through dialogue. The less informed can offer fresh perspectives, and give those better informed the chance to improve their understanding by teaching and being forced to explain their ideas in more fundamental terms. Even bad ideas and misunderstandings give the opportunity to make things more clear and approach the question from another direction.
I don’t think it’s possible to study philosophy passively. You have to listen carefully, and then respond and join the conversation. You cannot truly learn anything until you engage with it. And philosophy is an art you learn by doing.